Ornaments in the mosque is legitimate as it is the house of God, and materials are agents for judging the building and its founders. Furthermore, whilst he does not mind ornamentations subject to certain conditions, they are seen as at odds with ascetic life. What this article finds is that short-lasting materials are positively considered by Al-Ghazali in Zuhd realm. Other works of Al-Ḡazālī’s and other sources are used as subsidiaries, though. The research is based on interpretative approach, mainly reading and interpreting the original text of Eḥyāʾ. In the next part the use of materials and their durability is discussed. Ghazali, Abu Hamed(1996j) Miraj Al-Salekin, majmuat rasail al-imam al- ghazali. If you do not find what youre looking for, you can use more accurate. Next comes a discussion about luxury in buildings with regard to building height and properties. The Cause of Death in the Views of Ghazali and Sadra, and the Evaluation. Books Abu Hamed al Ghazali chapters in the questions and answers Ghazali book 167. What follows is about ornaments and its sanctity or otherwise. The present article starts with introducing Al-Ḡazālī’s views and thoughts, in order to better understand subsequent parts of the research. He is the Imam, the Beauty of Religion and Proof of Islam, Abu Hamid Muhammad ibn Muhammad ibn Muhammad al-Ghazali of Tus, then Nishapur - the jurist, Sufi, Shafii, and Ashari. Walaupun kehidupan mereka diselubungi kemiskinan, didikan keluarga membuatkan Imam al-Ghazali suka mempelajari ilmu agama dan mendampingi para sufi.

Bapanya merupakan seorang pemintal bulu kambing (al-Ghazzal). These are referred to in various parts of the book with various kinds of materials and ornaments examined. Pemilik nama sebenar Abu Hamid Muhammad al-Ghazali itu lahir di bandar Tusi, Khurasan (Iran) pada 450 Hijrah bersamaan 1058 Masihi. The book is partly about ornaments, materials, and their ordinances. His greatest work is Iḥyaʾ ʿŪlum al-Dīnʾ, written in his seclusion period to revive religious knowledges, with the subject being applied knowledge, and hence the wealth of architectural information in it. If it is a philosopher, I try to become acquainted with the essence of his philosophy if a scholastic theologian I busy myself in examining his theological reasoning if a Sufi, I yearn to fathom the secret of his mysticism if an ascetic (muta'ahhid), I investigate the basis of his ascetic practices if one ofthe Zanadiqah or Mu'attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed.Abu Hamed Mohammad al-Ghazālī was a mystic, jurist and theologian, who lived in the fifth century AH, and significantly influenced Iranian culture. Whenever I meet one of the Batiniyah, I like to study his creed whenever I meet one of the Zahiriyah, I want to know the essentials of his belief.

All this have I done that I might 68 distinguish between true and false, between sound tradition and heretical innovation. „From my early youth, since I attained the age of puberty before I was twenty, until the present time when I am over fifty, I have ever recklessly launched out into the midst of these ocean depths, I have ever bravely embarked on this open sea, throwing aside all craven caution I have poked into every dark recess, I have made an assault on every problem, I have plunged into every abyss, I have scrutinized the creed of every sect, I have tried to lay bare the inmost doctrines of every community.

Abu hamed al ghazali